Thursday, April 19, 2012

ॐ - Meaning of AUM

   


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    A.) Aum:
    Often spelled Om.
    The mystic syllable of Hinduism,
    placed at the beginning of most sacred writings.
    As a mantra, it is pronounced

    aw (as in law), "oo" (as in zoo), mm.
    Aum represents the Divine,
    and is associated with Lord Ganesha,
    for its initial sound "aa," vibrates within the muladhara,
    the chakra at the base of the spine upon
    which this God sits.
    The second sound of this mantra,

    "oo," vibrates within the throat and chest chakras,
    the realm of Lord Murugan,
    or
    Kumara,
    known by the Hawaiian people as the
    God Ku.
    The third sound,
    "mm," vibrates within the
    cranial chakras, ajna and sahasrara,
    where the Supreme God reigns.
    The dot above,
    called
    anusvara, represents
    the Soundless Sound,
    Paranada.
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    Aum
    is explained in the Upanishads as standing for the

    whole world and its parts,
    including past, present and future.
    It is from this primal
    vibration that all manifestation issues forth.

    Aum is the primary,
    or
    mula mantra,
    and often precedes other mantras.

    It may be safely used for chanting
    and japa by anyone of any religion.
    Its three letters represent the
    three worlds and the powers of creation,
    preservation and destruction.

     

    B.) Literally, Pranava
     in Sanskrit means "humming."
    The mantram Aum denotes God as the Primal Sound.
    This sound can be heard as the sound of
    one's own nerve system,
    and meditators and mystics hear it daily,
    like the sound made by an electrical transformer

    or
    a swarm of bees,
    or
    a thousand vinas playing in the distance.
    It is a strong, inner experience,
    one that yogis hold with great reverence.
    The meditator is taught to inwardly
    transform this sound into the inner light
    which lights up ones' thoughts, and to bask in
    this blissful consciousness of light.

    Pranava is also known as the sound of the nadanadi sakti.
    Hearing it one draws near to God Consciousness.
    When we are living in the lower chakras,
    or
    when the world too strongly
    dominates our mind, this sound may, for a time, not be heard.
    But
    it returns as awareness withdraws,
    as the mind becomes perfectly
    quiescent, silent, still.
    Listen for this sound in your quietest moments
    and you will learn to recognize it as a daily encounter
    with the Divine that lives within all men,
    within all creatures, within all existence.


    C.) Poems from Yogaswami on Aum

    The whole world has evolved from
    Om
    The whole word is sustained by
    Om
    The whole world will merge into
    Om

    In Om resides my strength-Sivayave.
    OM TAT SAT OM

    Rise ere the sun each morning and wash feet,
    face and hands.
    Weaving fresh blossoms into garlands,
    give worship unto God.
    If we curb the mind from following the senses
    and venerate the Lord's celestial feet,

    Desire can certainly be conquered,
    before the shock of death shall us assail.

    "All is truth" -as that word the sage
    has spoken gradually ripens in your heart,
    You will come to have direct perception
    and with cleared mind will mukti's bliss attain.
    There is no doubt about this whatsoever.
     All things are the action of the Lord.
    In the cave of your heart by day and night extol Him,
    repeating -
    "Om Tat Sat".

    Those hearts,
    which ever dwell on Him in homage,
    are the holy temple
     where the Lord abides.
    Sitting, lying, walking-
    we will not cease from praise and worship.
    Virtue and vice are both imagination,
    for we are that which neither comes nor goes.
    Know this through Grace alone;
    on intellect do not depend.

    Coming to take birth and living in this world
     is itself a great illusion.
    This great ascetics know-not others;
    so to that impart not importance.
    We can live for countless ages!
     Of nothing need you be afraid;
    But, moving as you please,
    be ever giving praise.

     
    Om Tat Sat!
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     The joy of rearing Siva in our heart is now reality.
    The concept of a separate
     God henceforth is dead and gone.

    Of the vainly roaming mind we will be master,
    nor will we travel by the senses' path.

    We will fully know the Atma, as the
    Truth that nothing can destroy.

    We will go the way of tapas and,
     heeding the guru's word,
    the Self itself will come to realize.

    Peace, patience and the good work
     that befits us will always be for us our ornaments.

    Liking and disliking have both fled into hiding.
    In nothing are we lacking!
    All is truth!
     Repeat each day-

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    "Om Tat Sat Om"

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